Unleavened bread is bread that is made without leaven, or yeast. Yeast makes bread rise, so when bread is unleavened, it remains flat and dense. During the Passover, the Israelites ate unleavened bread to commemorate their hasty departure from Egypt, symbolizing purity and readiness for God's deliverance (Exodus 12:17–20; Deuteronomy 16:3). Leaven, symbolizing sin, was prohibited in offerings to the Lord (Leviticus 2:11), emphasizing the need for purity in worship. In the New Testament, leaven represents sin's pervasive influence and corruption (Galatians 5:9), illustrating how sin affects individuals and communities. Removing leaven symbolizes removing sin from one's life, reflecting a call to moral and spiritual purity (1 Corinthians 5:7–8).
Once a lump has been leavened, it is not possible to cleanse out the leaven, because it has permeated the dough. Sin cannot be eliminated by human effort or obedience to the law. The law was given to make us aware of sin (Romans 3:20; 7:7). The law was not meant to discourage us, but to encourage us toward Christ, who is the propitiation for our sins. His sacrifice on the cross paid for our sin and made it possible for us to "remove the leaven from the lump." Paul told the Corinthians, "Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth" (1 Corinthians 5:7–8). Paul is referring to the realities of justification in Christ—we are unleavened and need to cleanse out the leaven (Hebrews 10:10, 14).
The Bible teaches that we do not have the power to remove sin in our own strength. It has permeated us completely, from birth, because—despite future good or evil actions—every person is born in sin simply because we are members of Adam's race. The first Adam brought this death to humanity, but the second Adam (Jesus Christ) brought life (1 Corinthians 15:22). At salvation, the unleavening work begins. It is a work of Christ, not a work that we produce in ourselves (Ephesians 2:8–10). The Holy Spirit indwells believers at salvation and begins working in our lives in a process called sanctification. As the Holy Spirit produces fruit in our lives, reminding us of the truths in Scripture, convicting us of sin, and pointing us to Christ, we become more like Christ, removing more and more of the leaven in our lives (Romans 8:29–30; Ephesians 4; Philippians 2:12–13).