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"The kingdom of God" is a phrase used 68 times, spread throughout 10 books in the New Testament, to describe the sovereignty and authority of God over all creation. It refers to heaven, but also to earth, to eternity, and even to hell. "The kingdom of heaven" is used 32 times, only in the book of Matthew.
There are some who believe "the kingdom of heaven" means something specific — that it refers to Christ's literal, political kingdom over Israel during the tribulation and on earth during the Millennium. They say that the kingdom of God exists now in the hearts of His believers, but the kingdom of heaven will not come to be until Jesus takes His throne. The ambiguity is spread further by equating Jesus' quotes about "His kingdom" (see Mark 1:14–15; John 18:36) with the kingdom of heaven. This belief is wrapped up in the end times view of dispensationalism which teaches a literal, 1000-year Millennial Kingdom in which Israel will play a significant part.
Their defense of dispensationalism and Israel's role in God's plan is admirable, but that doesn't mean "the kingdom of heaven" has special meaning. In Matthew 19:23–24, as Jesus is talking to the rich young ruler, He uses the phrases interchangeably. In fact, the phrasing is similar to synonymous parallelism, the Hebrew poetry format that repeats the same idea in different words:
In addition, Mark and Luke quoted Jesus saying "the kingdom of God" in the same stories or contexts in which Matthew used "the kingdom of heaven":
- When describing John the Baptist: Matthew 11:11–12; Luke 7:28
- When explaining why He used parables: Matthew 13:11; Mark 4:11
- In the parable of the mustard seed: Matthew 13:31; Mark 4:30; Luke 13:18
- In the parable of the leavened flour: Matthew 13:33; Luke 13:20
- When saying we should be like little children: Matthew 18:3; Mark 10:14; Luke 18:16
These are all accounts of the exact same events or similar teachings. The fact that Matthew used "the kingdom of heaven" and Mark and Luke used "the kingdom of God" shows the two phrases mean the same thing. The Millennial Kingdom will come and the Jews will have a role in God's plan, but Scripture doesn't have to be twisted to prove it.
There are some who believe "the kingdom of heaven" means something specific — that it refers to Christ's literal, political kingdom over Israel during the tribulation and on earth during the Millennium. They say that the kingdom of God exists now in the hearts of His believers, but the kingdom of heaven will not come to be until Jesus takes His throne. The ambiguity is spread further by equating Jesus' quotes about "His kingdom" (see Mark 1:14–15; John 18:36) with the kingdom of heaven. This belief is wrapped up in the end times view of dispensationalism which teaches a literal, 1000-year Millennial Kingdom in which Israel will play a significant part.
Their defense of dispensationalism and Israel's role in God's plan is admirable, but that doesn't mean "the kingdom of heaven" has special meaning. In Matthew 19:23–24, as Jesus is talking to the rich young ruler, He uses the phrases interchangeably. In fact, the phrasing is similar to synonymous parallelism, the Hebrew poetry format that repeats the same idea in different words:
Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven.As such, Matthew (and Jesus) meant the two phrases to represent the same thing.
Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.
In addition, Mark and Luke quoted Jesus saying "the kingdom of God" in the same stories or contexts in which Matthew used "the kingdom of heaven":
- When describing John the Baptist: Matthew 11:11–12; Luke 7:28
- When explaining why He used parables: Matthew 13:11; Mark 4:11
- In the parable of the mustard seed: Matthew 13:31; Mark 4:30; Luke 13:18
- In the parable of the leavened flour: Matthew 13:33; Luke 13:20
- When saying we should be like little children: Matthew 18:3; Mark 10:14; Luke 18:16
These are all accounts of the exact same events or similar teachings. The fact that Matthew used "the kingdom of heaven" and Mark and Luke used "the kingdom of God" shows the two phrases mean the same thing. The Millennial Kingdom will come and the Jews will have a role in God's plan, but Scripture doesn't have to be twisted to prove it.
