Does the Bible talk about an angel named Raphael?

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TL;DR:

The Bible does not talk about an angel named Raphael, but Catholics do because he is mentioned in the book of Tobit. The Bible calls us to worship God alone and reveals that He is our protector and healer.

from the old testament

  • Of the angels mentioned in Scripture, there are only two who are mentioned directly by name, and those are Gabriel (Daniel 8:16; Luke 1:19, 26) and the archangel Michael (Daniel 12:1; Jude 1:9). There are no angels called Raphael in the Bible. However, the name is interesting, as its root word is the Hebrew word rapha. Jehovah-Rapha is connected to this and means "The Lord who heals" (Exodus 15:26; Psalm 103:3; 107:20; Isaiah 53:4–5).

from the new testament

  • The book of Tobit was not part of the Hebrew Scriptures, but the Septuagint (an ancient Greek translation of the Hebrew Bible completed between the 3rd and 2nd centuries BC) includes it, so the name of Raphael would have been familiar to people in Jesus' time. A story in the New Testament shows how Tobit's report of Raphael's ability to heal and protect could have been translated into popular superstition. There was a pool called Bethesda in Jerusalem, and sick people used to lie near the pool, waiting for the waters to become turbulent. They believed that when the waters were stirred up, an angel was stirring them, and if they got into the pool while the water was turbulent, they would be healed of their illnesses (John 5:2–9). It's possible that the angel of the pool was, in the minds of the sick, Raphael. Raphael does not appear, but Jesus does—and heals an invalid who is too weak to climb down into the pool. This is a beautiful picture of salvation: Jesus goes to those who know they are too weak to help themselves; when they trust in Him, He saves and heals them (Romans 5:6–8).

implications for today

Roman Catholic tradition, based on the book of Tobit (or Tobias), contains a reference to the angel Raphael, who protects Tobias (the younger) and heals Tobias (the elder). Based on descriptions of Raphael by Tobias, the Roman Catholic Church considers Raphael the protector of travelers, the blind, and physicians. The book of Tobit is not considered inspired by Protestant churches. This is partly because of references in Tobit to Raphael offering prayers for Tobias, and Tobias' praise of the angel, saying that he is "filled with all good things through him" (Tobit 12:15; 12:3). The Bible does not say that angels are to offer prayers for humans, and it expressly forbids worship of the angels (Matthew 4:9-10; Colossians 2:18-19). The angel who visited John on Patmos told him not to worship him, and argues that he is a fellow servant, and tells John to worship God (Revelation 22:8–9). We, too, are to worship God alone. God’s Word is to shape what we understand of Him and His angels.

understand

  • The Bible does not mention an angel named Raphael.
  • Roman Catholic tradition recognizes Raphael, based on the book of Tobit, as a protector of travelers and physicians.
  • The Bible instructs that worship is due only to God and not to angels.

reflect

  • How can we ensure that our beliefs about angels and their influence in our lives are grounded in biblical teaching rather than in extra-biblical traditions?
  • Reflect on a time when you felt a need for protection or healing. How does the truth that God is our ultimate protector and healer shape your experience of that moment?
  • How does God’s Word affect your personal understanding of the roles and significance of angels in your faith?

engage

  • Roman Catholics claim that they do not worship Raphael, but they honor him as a saint and seek his intercession in prayers for protection, healing, or guidance. They commemorate him on his feast day, September 29, and include him in their personal devotions. While they say that they worship God alone, their practices include what Protestants consider worship.
  • How might knowledge of the book of Tobit and its influence on Roman Catholic traditions inform our understanding of how different religions view angels?
  • What are the implications for our worship and reverence when we recognize that angels are not to be worshiped but that God alone is worthy of our worship?