What is the biblical account of Shem, Ham, and Japheth?

from the old testament

• Shem, Ham, and Japheth were the three sons of Noah who were saved in the ark from the flood and whose descendants are delineated in the Table of Nations (Genesis 10). Their story is recorded in Genesis chapters 6 through 10. God promised Noah in Genesis 6:18, "But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you." So Noah's sons and their wives were spared from the flood when Noah "did all that God commanded him" (Genesis 6:22).
• After the flood subsided, God directed Noah, "Go out from the ark, you and your wife, and your sons and your sons' wives with you" (Genesis 8:16). "And God blessed Noah and his sons and said to them, 'Be fruitful and multiply and fill the earth'" (Genesis 9:1). Here God echoed His command to Adam and Eve in Genesis 1:28, showing that this was a new beginning with much the same purpose as at the start of creation.
• During the original creation account, God gave plants as food to humans (Genesis 1:29), but after the flood animals were also to be food for Noah's family (Genesis 9:3). God then warned Noah's family against murder (Genesis 9:6), which was the sin Adam's son Cain committed against his brother Abel (Genesis 4:8). Finally God repeated the command to "be fruitful and multiply" (Genesis 9:7) before establishing a covenant with Noah and his sons, Shem, Ham, and Japheth (Genesis 9:8–17). In that covenant, God promised to never again destroy the earth by flood, and He set a rainbow in the sky as a sign of this promise.
• At one point, Noah sinned, and the Bible records how Shem, Ham, and Japheth responded. "Noah began to be a man of the soil, and he planted a vineyard. He drank of the wine and became drunk and lay uncovered in his tent" (Genesis 9:20–21). When Ham, the youngest son, "saw the nakedness of his father," although there are many interpretations on what that means, he told his two brothers (Genesis 9:22). In this way, Ham showed great disrespect to his father by witnessing his vulnerability, refusing to help, and instead exposing that vulnerability to others, bringing shame upon his father. In contrast, when Shem and Japheth were alerted to the situation, they chose to enter the tent walking backwards with their faces turned away from their father and lay a garment over him so Noah's nakedness would no longer be exposed (Genesis 9:23). When Noah awoke and realized what happened, he pronounced a curse over Canaan, Ham's youngest son, and blessings over Shem and Japheth and their descendants (Genesis 9:25–27).
• Genesis 9:19 explains that from Shem, Ham, and Japheth "the people of the whole earth were dispersed." Genesis chapter 10 is known as the Table of Nations because it maps the origins of the different people groups the future Israelites would encounter. Modern descendants of Shem's lineage are believed to include various ethnic groups, such as the Elamites (modern-day Iranians), Assyrians (Iraqis), Arabs (descendants of Arphaxad), and some populations in the region of the Levant and surrounding areas, though precise lineages are often debated among scholars.

from the new testament

• Shem is mentioned in Jesus’ genealogy in Luke 3:36.

implications for today

Genesis chapter 11 shows the tragic consequences of cultivating a rebellious or selfish spirit like Ham seemed to pass on to his descendants. His descendants are credited with the establishment of the notoriously sinful cities of Babel, Nineveh, Sodom, and Gomorrah. In fact, the inhabitants of Babel said "Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth" (Genesis 11:4). That desire not to disperse is in direct opposition to God's command to "fill the earth" (Genesis 9:1). Of course, their rebellious plan was thwarted when God confused their languages. "So the LORD dispersed them from there over the face of all the earth, and they left off building the city" (Genesis 11:8). Ultimately, God is sovereign and will only allow rebellion to continue for a certain time. When those people had to move away from the city and start over, they had a great opportunity to recognize their need for God's forgiveness, protection, and provision.

God's salvation is open to all people groups because He "is patient toward you, not wishing that any should perish, but that all should reach repentance" (2 Peter 3:9). The Roman centurion who asked Jesus to heal his servant was commended for having greater faith than anyone in Israel (Luke 7:9). Jesus also applauded the faith of the Syrophoenician woman who begged Him to free her daughter from an unclean spirit (Matthew 15:28). An Ethiopian eunuch baptized by Philip was likely the first person to bring the gospel to the continent of Africa (Acts 8:27–39). And Revelation assures us that "by [Jesus'] blood [He] ransomed people for God from every tribe and language and people and nation" (Revelation 5:9). Just as Noah and his sons were saved from the flood by coming into the ark, so, too, can anyone be saved by coming to Jesus in faith as He said, "come to me that you may have life" (John 5:40).