The Essenes – Who were they? Was John the Baptist an Essene?

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TL;DR:

The Essenes were a Jewish sect known for their unique living. The Essenes are not mentioned in the Bible, so if John the Baptist was an Essene, the Bible does not say so.

from the old testament

  • The Essenes are not mentioned in the Old Testament as the sect did not arise until the intertestamental period.

from the new testament

  • Though Essenes existed in the first century AD, they are not mentioned in the New Testament, unlike the Pharisees and Sadducees.
  • According to historical records, the Essenes lived lives of separation, piety, and celibacy. They observed the Sabbath, shunned personal property, and did not use money. Ritual immersion in water was another aspect of their observance, which is part of why some believe John the Baptist was an Essene.
  • The Bible does not state that John the Baptist was an Essene. The Bible says John the Baptist, like the Essenes, lived in the desert (Luke 1:80), described himself as a voice in the wilderness (Isaiah 40:3; John 1:23), and used baptism to signify spiritual change (Mark 1:4; Luke 3:3). Most significantly, the Essenes believed that the Messiah would come from within the Essene sect, but John the Baptist preached Jesus as the Messiah. Furthermore, John's disciples were much more loosely organized than the Essenes, and John was interested in the proclamation of Jesus Christ rather than political separation.

implications for today

According to Josephus, the Essenes, or Essenoi, were a Jewish religious sect that existed alongside the Pharisees and Sadducees. They lived lives of separation, piety, and celibacy, observing the law, refusing personal property, and refusing to use money. Roman writer, Pliny the Elder, was a geographer and claimed the Essenes lived mainly in the desert near the Dead Sea, on the northwestern shore. This is the same location where the Dead Sea Scrolls were discovered, and though there is no proof that the Essenes wrote the scrolls, most scholars believe there is a connection between the two. The Essenes disappeared from history around AD 70, after the destruction of Jerusalem.

The Bible does not mention the Essenes. While God calls us to be holy (1 Peter 1:15–16), He calls us to live wise as serpents and innocent as doves (Matthew 10:16). We are to reflect God to the world, not to be so removed from it that no one interacts with us. Jesus prayed for His disciples, including us: “I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth” (John 17:15–19).

understand

  • The Essenes were a Jewish sect around the same time as the Pharisees and Sadducees; however, the Essenes are not mentioned in the Bible.
  • The Essenes disappeared from history around AD 70, after the destruction of Jerusalem.
  • There are some similarities between John the Baptist’s lifestyle and the Essenes’, but the Bible does not say John the Baptist was an Essene.

reflect

  • How can the lifestyle and values of the Essenes, focusing on piety and communal living, challenge you in your personal spiritual practices?
  • Considering Jesus' prayer for His disciples to be in the world but not of the world (John 17:15–19), how can Christians balance living a holy life while remaining engaged with society?
  • How does the way we live reflect what we believe?

engage

  • Today, some Christian groups identify as Essenes. One group, called the Essene Church of Christ, claims to be "the authorized custodians and chief disseminators of the true teachings of Lord Christ and Lady Christ" which is a shockingly unbiblical statement on many levels. These groups are cultish in nature and engage in occult revelation and mysticism, and as a whole, deny true doctrine. They have little in common with the Essenes of the first century and should be avoided.
  • How might the Essenes’ separation from society and focus on purity compare with modern Christian approaches to holiness and cultural engagement?
  • What lessons can we draw from Jesus’ prayer in John 17:15–19 about living in the world without being of the world, in contrast to the Essenes’ isolated lifestyle?