On the Day of Atonement, the high priest in Israel used two goats to deal with sin. One goat was killed and its blood cleansed holy places. The other goat, the scapegoat, was sent into the wilderness carrying all the sins of the people (Leviticus 16:8, 21–22). The term "Azazel" associated with the scapegoat is thought to mean "complete removal," or could refer to a remote place where the goat was sent. This symbolizes carrying away sin and is a picture of Jesus, who takes away our sins completely. Jesus is our High Priest who offered Himself once for all to remove our sins (Hebrews 9:11–12).
The symbolism of Azazel and the scapegoat offers a vivid picture of how deeply God cares about removing our sins and restoring our relationship with Him. This ancient ritual, where a goat literally carries away the sins of the people into the wilderness, sets the stage for the ultimate sacrifice Jesus made on the cross. Unlike the temporary solutions of the Old Testament, Jesus' sacrifice offers a permanent fix to our sin problem so that we have complete freedom from guilt and sin. This idea of permanent removal of sin through Jesus brings a real sense of freedom and purity to our lives, making our relationship with God more intimate and confident. By understanding this, we can live lives that are free from the weight of past mistakes and focus on growing closer to God.
The scapegoat teaches us about the seriousness of sin and why we need God's help to be truly free from it. Recognizing the drastic measures God took to help us should make us more thankful for His grace and more dedicated to living lives that reflect His love and righteousness.
The story of the scapegoat also speaks to our personal experiences of feeling isolated or cut off because of our wrongdoings. It shows the importance of reconciliation, not just with God but also within our communities. By embracing forgiveness, we can help heal the wounds within our communities, making them stronger and more united.